New Muslims share their story
JEDDAH – Thirteen women who embraced Islam were felicitated in a program held at Nirala restaurant, Jeddah, last week.
The program organized by Haji Mohammed Ayub Welfare Organization was chaired by Umm Fakeha Zinjani, president of the organization. Dr. Talat Shawdeen, an Indian doctor working at the Manarat Polyclinic, was the chief guest and Mariyam Ibraham (formerly Mariyama Abraham), an Indian nurse at the Manarat Polyclinic, was the guest of honor.
Mariyam shared her journey to Islam, which began when she came to Saudi Arabia few years back to work as a nurse in Hera hospital in Makkah.
“I was always conversing with doctors and patients, most of who were Muslims. I didn’t know what Islam was. When I saw people come on Haj and Umrah, and saw people fast during Ramadan, I became inquisitive,” Mariyam said.
“I started asking doctors and patients about Islam. I was then transfered to Jeddah’s Manarat Polyclinic. Most staff here were Muslim and they treated me well. A friend explained me about Islam and gave me a book to read.”
“Whenever I had any doubt, I cleared it with Dr. Talat,” she added.
“One night I woke up from sleep feeling tensed. I dreamt that someone told me to get up and read Surah An-Noor. I did Wudhu, which I learnt from reading books, and read the Surah. It had answers to much of the tension I was going through,” Mariyam recalled.
“The next morning I told Dr. Talal about the experience. She recited Surah Noor and translated its meaning to me. I cried a lot listening to it. Dr. Talat then left for vacation in August, 2008. During that time, I felt I had to embrace Islam. I couldn’t wait for her. I went and told another doctor about my intention. She told me to think over and whether my family would accept it. I told her I didn’t care about that. All I wanted was to embrace Islam.”
For more please read here.
Friday, June 18, 2010
Wisdom in Da’wah
Narrate what people can understand
Ali Bin Abu Talib (may Allah be pleased with him) said: “Narrate to people what they can understand; do you want Allah and His Messenger to be disbelieved?” (Al-Bukhari)
Ibn Hajr said in Fath Al-Bari, “(In this narration) there is evidence that ambiguous knowledge should not be mentioned amongst the general public.”
Sheikh Muhammad Bin Saleh Al-Uthaymeen (may Allah have mercy on him) explained this very important and often misunderstood point beautifully. After mentioning the narration of Ali, he states: “It is therefore an aspect of wisdom in Da’wah that you should not surprise people with things they are not able to comprehend. Rather, you should call them in stages, bit by bit until their minds settle.
“(The statement of Ali) ‘Do you want Allah and His Messenger to be disbelieved in?’ is a rhetorical question, posed as criticism of such behavior. It means: By narrating to people what they cannot understand, do you want Allah and His Messenger to be disbelieved in ? This is because in such cases when you say, ‘Allah said, and His Messenger said,’ people will say, ‘You have lied,’ if their minds cannot comprehend what you are saying. Here, they are not disbelieving in Allah and His Messenger, but they are disbelieving you because of what you have attributed to Allah and His Messenger. Thus they will end up disbelieving in Allah and His Messenger – not directly – but through the person who transmits this knowledge (i.e. you).
“So, should we stop telling people things they cannot understand even if they need to know? The answer is: No, we do not leave this knowledge altogether. But we should tell them in a way that they are able to understand it. For more please read here.
Ali Bin Abu Talib (may Allah be pleased with him) said: “Narrate to people what they can understand; do you want Allah and His Messenger to be disbelieved?” (Al-Bukhari)
Ibn Hajr said in Fath Al-Bari, “(In this narration) there is evidence that ambiguous knowledge should not be mentioned amongst the general public.”
Sheikh Muhammad Bin Saleh Al-Uthaymeen (may Allah have mercy on him) explained this very important and often misunderstood point beautifully. After mentioning the narration of Ali, he states: “It is therefore an aspect of wisdom in Da’wah that you should not surprise people with things they are not able to comprehend. Rather, you should call them in stages, bit by bit until their minds settle.
“(The statement of Ali) ‘Do you want Allah and His Messenger to be disbelieved in?’ is a rhetorical question, posed as criticism of such behavior. It means: By narrating to people what they cannot understand, do you want Allah and His Messenger to be disbelieved in ? This is because in such cases when you say, ‘Allah said, and His Messenger said,’ people will say, ‘You have lied,’ if their minds cannot comprehend what you are saying. Here, they are not disbelieving in Allah and His Messenger, but they are disbelieving you because of what you have attributed to Allah and His Messenger. Thus they will end up disbelieving in Allah and His Messenger – not directly – but through the person who transmits this knowledge (i.e. you).
“So, should we stop telling people things they cannot understand even if they need to know? The answer is: No, we do not leave this knowledge altogether. But we should tell them in a way that they are able to understand it. For more please read here.
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